Relativism

Withing the realm of moral relativism, there are two views. Subjective relativism, meaning right actions are actions that are right because they are endorsed by an individual person; and Cultural relativism. “Cultural Relativism is the view that right actions are those endorsed by one’s culture.” (Vaughn 149) In this essay we will focus on the latter. To be more specific, we will focus on how cultural relativism has some inadequacies; infallibility, the unlikelihood of disagreement, and the impossibility of moral progress.

Cultural relativism means that right actions are whatever a culture deems right. Cultural relativism implies moral infallibility. According to the dictionary, infallibility means “Incapable of error: unerring” (“Infallible”) If culture “a” approves an action like murder, to be right; it is therefore right. If a different culture “b” approves an action that is opposite of culture “a”; it too is therefore right. Each Culture is infallible when it comes to deciding whether an action is morally right. An Example of this would be Germany in World War II. If the Majority of people In Germany deemed it right to exterminate Jews, cultural relativism implies they are morally right and infallible.

If the Majority of people in the United States deemed it right to not exterminate Jews, they would be morally right and infallible too. This also would imply that there is no absolute moral standard to judge upon.

Another inadequacy of cultural relativism is the unlikelihood of disagreement among people. Normally, People would have disagreements about morality. If two friends have different viewpoints on a moral issue, it is more about approving or disapproving then it is a disagreement. In the same way, we would not be able to criticize cultures. Under cultural relativism, there is no objective moral code to appeal to. Which means each individual culture is correct. Since various contradictory moral standards of different cultures is correct, there is no disagreements, only approvals or disapprovals.

The final inadequacy being discussed is the impossibility of moral progress. We generally like to look back through history and judge societies of today as having progressed or not progressed on moral issues. Under cultural relativism, this is not possible. As stated, several times previously, there is no objective moral code to appeal to. Since there is no objective moral code in which we can measure progress, there is no moral progress. This would mean there is only a change of moral attitudes throughout history with each moral attitude being equal.

Many people find it appealing or adhere to cultural relativism the way they do subjective relativism. They find it appealing because it releases them from critical reasoning and thinking about morality. Although it may seem appealing and easier to adhere to cultural relativism, these inadequacies mentioned above bring some serious doubts to these moral theories.

Works Cited

Vaughn, Lewis. “3.2 Moral Relativism.”  Philosophy here and now: powerful ideas in everyday life. third. New York: Oxford University Press, 2018. 149. Print.

“Infallible.” Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/infallible. Accessed 3 Oct. 2020.

Works Consulted

Vaughn, Lewis. “3.2 Moral Relativism.”  Philosophy here and now: powerful ideas in everyday life. third. New York: Oxford University Press, 2018. 149-152. Print.

An Unexamined Life Is Not Worth Living

An Unexamined Life is Not Worth Living

Socrates is considered by far the wisest man in ancient Greece. Socrates says, “An unexamined life is not worth living.”  One must examine their own life by questioning the ideas and thoughts that form it. To not question life, to not examine our thoughts and beliefs is pointless. For a meaningful and well lived life, we need to account for what we know and do not know. We also need to reflect upon what we believe. Some scholars argue that our nature as human beings leads us to live examined lives. “Socrates’ call to live examined lives is not necessarily and instance to reject all such motivations and inclinations but rather an injunction to appraise their truth worth for the human soul.” (Ambury 2.b.iii).

As humans, we need introspection and self-examination for our growth. Just like Seeds need sunlight and water for its growth. The unexamined life is deprived of the purpose and meaning of existence. Humans are more than animals. We are more than sleeping, eating and procreating. We have a highly developed faculty of thought. Without our use of this faculty of thought, we do not grow intellectually, civilly or culturally.

Socrates was put on trial for being accused of not recognizing the gods, and for corrupting the youth. He was condemned by a close vote of 280 to 220. His accusers wanted and argued for the death penalty. He was even given the opportunity to suggest his own punishment. He eventually suggested that he pay a fine as his punishment. The jury selected death by poison.  Socrates would rather die than to be exiled or ordered to be not capable of daily discourse. After all, to Socrates examinations of himself and others is the greatest good of man. In conclusion, a life worth living is mindful that we as humans are a work in progress and fulfilling our purpose in life.

Works Cited

Ambury, James M. “Socrates | Internet Encyclopedia of Philosophy.” Internet Encyclopedia of Philosophy | An encyclopedia of philosophy articles written by professional philosophers. 1995. Web. 28 Aug 2020. <http://iep.utm.edu/socrates/&gt;.

Bibliography

Plato. Apology. Project Gutenberg, 2008. Ebook. <https://www.gutenberg.org/ebooks/1656&gt;.

Verma, Parth. ““An unexamined life is not worth living.” – Socrates. What does this quotation mean to you?” Civilsdaily. 2020. Web. 28 Aug 2020. <http://• http://www.civilsdaily.com/mains/an-unexamined-life-is-not-worth-living-socrates-what-does-this-quotation-mean-to-you-10-marks/>.

“The Suicide of Socrates, 399 BC.” EyeWitness to History – history through the eyes of those      who lived it. 2003. Web. 28 Aug 2020. <http://www.eyewitnesstohistory.com/socrates.htm&gt;.